Daniel Chapter 4
In Chapter 4, Nebuchadnezzar has a dream of a great tree. Unlike his earlier dream, this dream is a warning of a coming judgement. Daniel interprets the dream for Nebuchadnezzar, but the king ignores the warning and is changed into a beast-like creature.
Annotated Commentary with Links
Nebuchadnezzar is the narrator of chapter 4 and he start out by praising God. He tells of a dream he had of a tree. Daniel interprets the dream for the king, and warns Nebuchadnezzar he needs to repent. Nebuchadnezzar ignores the warning and is punished for seven years. In the end, Nebuchadnezzar acknowledges that the God of the Hebrews is the Most High of the gods.
| 1Nebuchadnezzar the king, to all the peoples, nations, and languages, who dwell in all the earth: Peace be multiplied to you. | The narrator of chapter 4 is Nebuchadnezzar, king of Babylon. |
| 2It has seemed good to me to show the signs and wonders that the Most High God has worked toward me. | The king now acknowledges that God is the most powerful of the gods. |
| 3How great are his signs! and how mighty are his wonders! his kingdom is an everlasting kingdom, and his dominion is from generation to generation. | |
| 4I, Nebuchadnezzar, was at rest in my house, and flourishing in my palace. | |
| 5I saw a dream which made me afraid; and the thoughts on my bed and the visions of my head troubled me. | |
| 6Therefore made I a decree to bring in all the wise men of Babylon before me, that they might make known to me the interpretation of the dream. | |
| 7Then came in the magicians, the enchanters, the Chaldeans, and the soothsayers; and I told the dream before them; but they did not make known to me its interpretation. | |
| 8But at the last Daniel came in before me, whose name was Belteshazzar, according to the name of my god, and in whom is the spirit of the holy gods: and I told the dream before him, saying, | |
| 9“Belteshazzar, master of the magicians, because I know that the sprit of the holy gods is in you, and no secret troubles you, tell me the visions of my dream that I have seen, and its interpretation. | |
| 10Thus were the visions of my head on my bed: I saw, and behold, a tree in the middle of the earth; and its height was great. | |
| 11The tree grew, and was strong, and its height reached to the sky, and its sight to the end of the earth. | |
| 12The leaves on it were beautiful, and its fruit much, and in it was food for all: the animals of the field had shadow under it, and the birds of the sky lived in its branches, and all flesh was fed from it. | |
| 13“I saw in the visions of my head on my bed, and behold, a watcher and a holy one came down from the sky. | In the Old Testament, the term watcher only occurs in Daniel chapter 4. Is does occur in Second Temple Literature, where it denotes an angelic beings who has been given responsibility over earthly affairs. In Second Temple literature, the watchers were notable for teaching technology to early civilizations and for creating the nephilim. |
| 14He cried aloud, and said thus, ‘Cut down the tree, and cut off its branches! Shake off its leaves, and scatter its fruit! Let the animals get away from under it, and the fowls from its branches. | |
| 15Nevertheless leave the stump of its roots in the earth, even with a band of iron and brass, in the tender grass of the field; and let it be wet with the dew of the sky: and let his portion be with the animals in the grass of the earth: | |
| 16let his heart be changed from man’s, and let an animal’s heart be given to him; and let seven times pass over him. | |
| 17“The sentence is by the decree of the watchers, and the demand by the word of the holy ones; to the intent that the living may know that the Most High rules in the kingdom of men, and gives it to whomever he will, and sets up over it the lowest of men.’ | In 1 Enoch, one of the most well known Second Temple scrolls, the watchers were evil fallen angels who were punished by God for having children with human women. The story of the watchers in 1 Enoch builds and expands on the story of the nephilim and the sons of God in Genesis 6. |
| 18“This dream I, king Nebuchadnezzar, have seen; and you, Belteshazzar, declare the interpretation, because all the wise men of my kingdom are not able to make known to me the interpretation; but you are able; for the sprit of the holy gods is in you.” | |
| 19Belteshazzar answered, “My lord, the dream be to those who hate you, and its interpretation to your adversaries. | |
| 20The tree that you saw, which grew, and was strong, whose height reached the sky, and its sight to all the earth; | |
| 21whose leaves were beautiful, and its fruit much, and in it was food for all; under which the animals of the field lived, and on whose branches the birds of the sky had their habitation: | |
| 22it is you, O king, that have grown and become strong; for your greatness has grown, and reaches to the sky, and your dominion to he end of the earth. | |
| 23“Whereas the king saw a watcher and a holy one coming down from the sky, and saying, ‘Cut down the tree, and destroy it; nevertheless leave the stump of its roots in the earth, even with a band of iron and bronze, in the tender grass of the field, and let it be wet with the dew of the sky. Let his portion be with the animals of the field, until seven times pass over him. | |
| 24“This is the interpretation, O king, and it is the decree of the Most High, which has come on my lord the king: | |
| 25that you shall be driven from men, and your dwelling shall be with the animals of the field, and you shall be made to eat grass as oxen, and shall be wet with the dew of the sky, and seven times shall pass over you; until you know that the Most High rules in the kingdom of men, and gives it to whomever he will. | |
| 26Whereas they commanded to leave the stump of the roots of the tree; your kingdom shall be sure to you, after that you will have known that the heavens do rule. | |
| 27Therefore, O king, let my counsel be acceptable to you, and break off your sins by righteousness, and your iniquities by showing mercy to the poor; if there may be a lengthening of your tranquility.” | |
| 28All this came on the king Nebuchadnezzar. | |
| 29At the end of twelve months he was walking in the royal palace of Babylon. | |
| 30The king spoke and said, “Is not this great Babylon, which I have built for the royal dwelling place, by the might of my power and for the glory of my majesty?” | |
| 31While the word was in the king’s mouth, a voice came from the sky, saying, “O king Nebuchadnezzar, to you it is spoken: The kingdom has departed from you. | |
| 32You shall be driven from men; and your dwelling shall be with the animals of the field. You shall be made to eat grass as oxen. Seven times shall pass over you, until you know that the Most High rules in the the kingdom of men, and gives it to whomever he will.” | |
| 33This was fulfilled the same hour on Nebuchadnezzar. He was driven from men, and ate grass as oxen, and his body was wet with the dew of the sky, until his hair had grown like the eagles’ feathers, and his nails like birds’ claws. | |
| 34At the end of the days I, Nebuchadnezzar, lifted up my eyes to heaven, and my understanding returned to me, as I blessed the Most High, and I praised and honored him who lives forever; for him dominion is an everlasting dominion, and his kingdom for generation to generation. | |
| 35All the inhabitants of the earth are reputed as nothing; and he does according to his will in the army of heaven, and among the inhabitants of the earth; and no one can stop his hand, or ask him, “What are you doing?” | |
| 36At the same time my understanding returned to me; and for the glory of my kingdom, my majesty and brightness returned to me. My counselors and my lords sought me; and I was established in my kingdom, and excellent greatness was added to me. | |
| 37Now I, Nebuchadnezzar, praise and extol and honor the King of heaven; for all his works are truth, and his ways justice; and those who walk in pride he is able to abase. |
